People are made in the spiritual image of God, to be like Him in character and purpose. We are designed then to be His representatives, pointing the rest of creation back to God. As such, people are the pinnacle of God’s creation. Although every person has tremendous potential for good, we are marred by an attitude that separates people from God and causes many problems in life.
BIBLICAL SUPPORT
Genesis 1:27; Psalm 8:3-6; Isaiah 53:6; Romans 3:23; Isaiah 59:1-2
DEATH SEALS THE ETERNAL DESTINY OF EACH PERSON
For all mankind, there will be a resurrection of the body into the spiritual world and a judgment that will determine the fate of each individual. Unbelievers will be separated from God into condemnation. God’s judgment will reveal His justice by consigning them to perpetuate in eternal retribution their own rejection of God. Believers will be received into eternal communion with God and will be rewarded for works done in this life.
Because God gives us eternal life through Jesus Christ, the true believer is secure in that salvation for eternity. If you have been genuinely saved, you cannot "lose" it. Salvation is maintained by the grace and power of God, not by the self-effort of the Christian. It is the grace and keeping power of God that gives us this security.
BIBLICAL SUPPORT
John 10:29; 2 Timothy 1:12; Hebrews 7:25, 10:10, 14; 1 Peter 1:3-5; John 2:25, 3:16, 15:11-13; Romans 6:23; Revelation 20:15
COMMENTS
There are no "second chances" after we die. Our relationship to God for eternity is set by how we respond to Him in this life. God has not only saved our souls, but (as He did for Jesus) God is going to resurrect our bodies in a form that will be suited to the environment of the eternal life we will inherit. The only hope for spending eternity with God will be to claim the merits of Christ. Any attempt to hold out one’s good deeds as sufficient for God’s approval will discover that those behaviors weren’t enough, and that one’s misconduct was far more serious than anticipated (now that it’s brought into the searing light of a holy God).
Because we are made in God’s image and have the mark of His handiwork on us, He does not destroy us after we die. Jesus said, "for all live to Him," meaning that God is the God of the living. He fixes our eternal condition based on our life preferences: Heaven and hell are simply the fulfillment of our spiritual aspirations as manifested in life. If we welcomed His presence and cooperated with Him in our earthly life, He is pleased to continue that relationship for all eternity. If on the other hand we looked for ways to avoid Him and sought to live in behavior He condemned, He will allow us to continue unbothered by His presence and commands forever. Hell is God’s provision for those who have longed for Him to stop interfering with their plans and who wish He would leave them alone. There they will be "protected from God" forever, while those in Heaven, whose highest delight in life was God, will be able to enjoy forever the One who gave them pleasure on earth.
SOME PRACTICAL APPLICATIONS
We reject the teaching of reincarnation—we must make good choices with the one life we have and urge others not to count on some later incarnation to work out their problems.
Knowing that our eternity is infinitely longer and more significant than our 70 or so years on earth, we order our lives here so that they take into account this eternal perspective; we choose our activities and priorities based on God’s pleasure, recognizing that His approval supersedes every other consideration. That said, we take the here and now very seriously, knowing that our actions in this life really do contain eternal significance.
Though we know good works can’t earn Heaven, we are taught that our obedience pleases God and will be rewarded; we serve Him diligently, not only because it brings Him glory, but because He has assured us the future age will make all earthly difficulties fade by comparison.
The message of the Gospel brings life to those who would perish eternally without Christ; we therefore seek to present His saving message publicly and privately as often as we can (being sensitive to our listeners’ needs as well as communicating naturally through our own evangelistic "style").
As we relate to people throughout life, we see them as the "eternal beings" that they are and accord them due respect; no one is an "average" person—everyone matters to God and deserves to be treated lovingly.
WHAT WE BELIEVE ABOUT MARRIAGE, SEX & GENDER
Our foundation for understanding human sexuality is rooted in our commitment to the Bible as the only authoritative guide for faith and practice. The first two chapters of Genesis constitute the paradigm and prerequisite of God’s enduring creative intent for human personhood, gender and sexual identity, and sexual intimacy in marriage (Genesis 1:27, 2:24; Matthew 19:4–5).
All who are under the authority of Christ should welcome everyone into the grace of the gospel, because our gospel is applicable and available to all (1 Timothy 2:4; 2 Peter 3:9). So, first and foremost, we must offer genuine love to people who find themselves outside God’s standards for marriage, sex, and gender identification (Mark 12:30–31). Yet, as Christians, we are also required to confront new societal challenges with biblical truth. God made men and women different (Genesis 1:27). Contrary to mistaken interpretations, sexual difference does not exist on a continuum where some men are more like women or vice versa.
We believe that humanity came from the hand of God with only two sexual distinctions—male and female—both in the image of God, emerging from one flesh with the unique physical capacity to reunite as one flesh within marriage. God’s creation design and intent for marriage as expressed in Genesis 2 is therefore exclusively between one genetic/identified-at-birth man and one genetic/identified-at-birth woman. Marriage alludes to the love of Christ for His Bride, the Church (Ephesians 5:22–33; Revelation 19:7–9).
We affirm the worth and relevance of human gender and sexuality, and of all sexual intimacy as distinctively reserved for marriage between one genetic/identified-at-birth man and one genetic/identified-at-birth woman. Based on Scripture (Leviticus 18; 1 Corinthians 5-6), heterosexual sex outside of marriage, homosexual sex, same-sex romantic relationships, and gender identification incongruent with one’s genetically identified-at-birth-sex, violate God’s generous intention for human relationships. Such practices misrepresent the nature of God Himself, and therefore are sinful under any circumstances.
Men and women are different at the deepest levels of their being. Our chromosomes are different. Our brains are different. Our voices are different. Our body shapes are different. Our body strengths are different. Our reproductive systems are different. The design for what our bodies are structured and destined for are different, and these designs bear witness to differences that reflect God’s creative will for humanity.
Because men and women are different, it’s philosophically impossible for a man to become a physical woman or a physical woman to become a man. Those who say otherwise are mistaken about human nature. In fact, there is no scientific proof to verify the claim that one is trapped inside the wrong body. If God made men and women fundamentally and comprehensively different, then the idea that a man could ever become a woman (or vice versa) is simply impossible. The differences between men and women can’t be overcome simply because one person feels they’re a member of the opposite sex. Your psychology (feelings) cannot change your ontology (the nature and attributes of one’s being).
Our desires, perceptions, and bodies all testify to the disorder of a sin-ravaged creation. The good news for those who are suffering from any type of sexual sin, or any other sin for that matter, is that the broken bodies we live in all need redemption (Romans 8:18–25). And in Jesus Christ, all things are promised to be made new (Isaiah 65:17; Revelation 21:5). While Christianity doesn’t guarantee total relief in this life, it does guarantee future resurrection from our desires, perceptions, and bodies that are subject to decay and death (1 Corinthians 15:50–56). Because God’s design for us doesn’t lie, and because our minds are susceptible to confusion, repentance and sanctification is available for all Christians who will continually seek after Him.
Though not all may ever fully arrive at peace, but putting on the new self, remade in Jesus Christ, means embracing and trusting God’s authority over every facet of our existence (Colossians 3:1– 11). Yet, the people of Relevant Intl are called to walk alongside those who are suffering in any season, both in victory and in defeat, encouraging one another towards a greater faith in the Lord Jesus (Romans 12:12, James 1:12). Only Christians humble enough to recognize their own brokenness will be capable of walking with people through struggles that seem very different from their own.